Skip to main content

C.H. Spurgeon: 'A flower that will adorn any garden!'

 "God opposes the proud, but gives grace to the humble." James 4:6


Humiliation of soul always brings a positive blessing with it.
If we empty our hearts of self—then God will fill them with His love.

Stoop, if you would climb to Heaven. You must grow downward, that you may grow upward. The sweetest fellowship with Heaven is to be had by humble souls, and by them alone. God will deny no blessing to a thoroughly humbled spirit. "Blessed are the poor in spirit, for theirs is the kingdom of Heaven"—along with all its riches and treasures!

God blesses us all up to the full measure of what it is safe for Him to do. If you do not get a particular blessing—it is because it is not safe for you to have it! If our heavenly Father were to let your unhumbled spirit win a victory in His holy war—you would pilfer the crown for yourself! And meeting with a fresh enemy, you would fall a victim. He keeps you low for your own safety.

When a man is sincerely humble and never ventures to touch so much as a grain of the praise—there is scarcely any limit to what God will do for him. Humility makes us ready to be blessed by the God of all grace, and fits us to deal efficiently with our fellow men.

True humility is a flower that will adorn any garden! Whether it is prayer or praise, whether it is work or suffering—the genuine salt of humility cannot be used in excess.

"All of you, clothe yourselves with humility toward one another—because God opposes the proud but gives grace to the humble. Humble yourselves, therefore, under God's mighty hand, that He may lift you up in due time!" 1 Peter 5:5-6





Comments

Popular posts from this blog

The Imprisonment of John Bunyan

Compiled by Angela Wittman, editor Image from Wikipedia John Bunyan ( /ˈbʌnjən/ ; baptised 30 November 1628 – 31 August 1688) was an English writer and Puritan preacher [1] best remembered as the author of the Christian allegory The Pilgrim's Progress . In addition to The Pilgrim's Progress, Bunyan wrote nearly sixty titles, many of them expanded sermons . Bunyan came from the village of Elstow , near Bedford . He had some schooling and at the age of sixteen joined the Parliamentary army during the first stage of the English Civil War . After three years in the army he returned to Elstow and took up the trade of tinker , which he had learned from his father. He became interested in religion after his marriage, attending first the parish church and then joining the Bedford Meeting, a nonconformist group in Bedford, and becoming a preacher. After the restoration of the monarch , when the freedom of nonconformists was curtailed, Bunyan was arrested and spent the ne

Covenant: What is Reformed Theology? with R.C. Sproul

Presented by Ligonier Ministries (YouTube) Description: Are we as Christians saved by works, or by faith alone? The key to understanding what part works and faith play in the drama of redemption is to understand the biblical structure and role of covenants. Without a proper understanding of covenants we fail to grasp the grandeur of Christ’s life and work. In this message, Dr. Sproul gives us the covenantal framework of redemption that finds full resolution in the work of Christ. Direct Link:  Covenant: What is Reformed Theology? with R.C. Sproul - YouTube

C.H. Spurgeon: 'What of My House'

Believe on the LORD Jesus Christ, and thou shalt be saved, and thy house — Acts 16:31 This gospel for a man with a sword at his throat is the gospel for me. This would suit me if I were dying, and it is all that I need while I am living. I look away from self, and sin, and all idea of personal merit, and I trust the LORD Jesus as the Savior whom God has given. I believe in Him, I rest on Him, I accept Him to be my all in all. LORD, I am saved, and I shall be saved to all eternity, for I believe in Jesus. Blessed be Thy name for this. May I daily prove by my life that I am saved from selfishness, and worldliness, and every form of evil. But those last words about my "house": LORD, I would not run away with half a promise when Thou dost give a whole one. I beseech Thee, save all my family. Save the nearest and dearest. Convert the children and the grandchildren, if I have any. Be gracious to my servants and all who dwell under my roof or work for me. Thou makest this promise to