Reformed Christian Studies

CONSIDER JESUS Thoughts for Daily Duty, Service, and Suffering by Octavius Winslow, 1870 "Father, save Me from this hour." –John 12:27 There were some expressions of feeling in our Lord's life which can only be accounted for on the ground of His perfect humanity. Such, for example, as His apparent shrinking from suffering and death. And this, in its turn, can only find a solution in the fact that, He was not suffering as a common sufferer, but as the Sin-Bearer of His Church. We read of martyrs going to the stake displaying, apparently, much more fortitude than Jesus did in view of His death. The reason is obvious. In the case of the Christian martyr there was no burden of sin, no mental anguish increasing the tortures through which they passed to glory. The sense of God's forgiving love, and of acceptance in Christ, transformed the fiery chariot in which they ascended to heaven into a 'chariot of love'. But the case of our Lord Jesus was essentially and

CONSIDER JESUS Thoughts for Daily Duty, Service, and Suffering by Octavius Winslow, 1870 "He Himself took our infirmities, and bore our sicknesses." –Matthew 8:17 How closely and tenderly is Jesus one with His Church! Take the subject of the present meditation as an illustration. There is not a chamber of pining sickness, nor a couch of suffering languor, at which His presence may not be experienced in all the divine power and human sympathy of His nature. The careful reader of His life must have been deeply impressed with the frequency with which His personal contact with bodily infirmity and disease is recorded, and with what promptness and skill He addressed Himself to the task of alleviation and cure. "And He healed people who had every kind of sickness and disease." And still His power and skill are needed, and still are the same. Into the shaded chamber of how many a sick one whom Jesus loves will these pages come, breathing, it is humbly prayed, the s

CONSIDER JESUS Thoughts for Daily Duty, Service, and Suffering by Octavius Winslow, 1870 "Lest we should offend." –Matt. 17:27 How truly was our Lord Jesus 'harmless' because He was 'undefiled.' In Him was no sin. That His Gospel should have been an offence to the scribes and Pharisees, and that His cross was an offence to the world, is no marvel. It was so then, it is so now, and it will be so to the end. But our Lord never, in any one instance, gave NEEDLESS offence. His heart was too tender, His disposition too kind, His nature too holy, maliciously and thoughtlessly to wound the feelings or offend the 'innocent sentiments' of others. Maligned by His enemies, misunderstood and neglected by His friends, yet on no occasion did He retort, revile, or wound; but, with the harmlessness of the dove and the innocence of the lamb. He opened not His mouth. Let us learn of Him in this holy feature of His character, study it closely, and imitate it fait

CONSIDER JESUS Thoughts for Daily Duty, Service, and Suffering by Octavius Winslow, 1870 "I will declare your name to my brothers; in the presence of the congregation I will sing your praises." –Hebrews 2:12 These are the words of Jesus quoted by the apostle from a prophetical psalm concerning Him. We have considered Him as teaching us by His example to pray; it may promote our personal holiness by considering Him as teaching us to PRAISE. Praise is an element of the gospel. It entered essentially, if not prominently, into our Lord's personal life. "A man of sorrow," though He was--oftener seen to weep than to smile--yet there were moments when gleams of joy shone upon His soul, and strains of praise breathed from His lips. Our Lord was of a THANKFUL spirit, and a thankful spirit is a praiseful spirit. How often the words were on His lips, "I thank You, O Father." He thanked God for the sovereignty of His grace for manifesting Himself to His di

By Dr. Alan Cairns - Posted at Sermon Audio : Scripture Text: Nahum 1 (KJV) 1 The burden of Nineveh. The book of the vision of Nahum the Elkoshite. 2 God is jealous, and the Lord revengeth; the Lord revengeth, and is furious; the Lord will take vengeance on his adversaries, and he reserveth wrath for his enemies. 3 The Lord is slow to anger, and great in power, and will not at all acquit the wicked: the Lord hath his way in the whirlwind and in the storm, and the clouds are the dust of his feet. 4 He rebuketh the sea, and maketh it dry, and drieth up all the rivers: Bashan languisheth, and Carmel, and the flower of Lebanon languisheth. 5 The mountains quake at him, and the hills melt, and the earth is burned at his presence, yea, the world, and all that dwell therein. 6 Who can stand before his indignation? and who can abide in the fierceness of his anger? his fury is poured out like fire, and the rocks are thrown down by him. 7 The Lord is good, a strong hold in th

CONSIDER JESUS Thoughts for Daily Duty, Service, and Suffering by Octavius Winslow, 1870 "Father, forgive them; for they know not what they do." –Luke 23:34 If the Christian precept of FORGIVENESS be estimated by the magnitude of the injury forgiven, then these words of Jesus present to our view a forgiveness of an inconceivable and unparalleled injury. The greatest crime man ever committed was the crucifixion of the Son of God; and yet, for the forgiveness of that crime, the Savior prays at the very moment of its perpetration, fully persuaded of the sovereign efficacy of the blood His enemies were now shedding, to blot out the enormous guilt of the sin of shedding it. This interceding prayer of Jesus for His murderers was in the sweetest harmony with all He had previously taught. On no gospel precept did He seem to lay greater stress than the precept of forgiveness of injury. "FORGIVE, and you shall be forgiven." "When you stand praying, FORGIVE, if yo

CONSIDER JESUS Thoughts for Daily Duty, Service, and Suffering by Octavius Winslow, 1870 "And in the morning, rising up a great while before day, He went out, and departed into a solitary place, and there prayed." –Mark 1:35 To whom can this impressive picture of high devotion properly apply but to Him whose life was one continuous act of prayer; whose vital and all-pervading atmosphere was communion with God? Jesus literally "walked with God." As man, He was deeply conscious of the spiritual necessities of man; and as the God-man Mediator, He felt the need of looking up to the Strong One for strength, to the Wise One for wisdom, to the Loving One for sympathy--in a word, to His Father in Heaven for the constant replenishing of His daily need from the boundless resources of His own Infinite Being, for the great work His Father had given Him to do. Wise will it be for us to consider Jesus touching the article of prayer. If He, the sinless One, He the mighty O

CONSIDER JESUS Thoughts for Daily Duty, Service, and Suffering by Octavius Winslow, 1870 "Now My soul is deeply troubled." –John 12:27 In this lay our Lord's greatest suffering--His soul-sorrow. Compared with this, the lingering, excruciating tortures of the cross--the extended limbs, the quivering nerves, the bleeding wounds, the burning thirst--were, as nothing. This was physical, the other spiritual; the one, the suffering of the body, the other, the anguish of the soul. Let a vessel traversing the ocean keep afloat, and she may still plough the deep and brave the tempest; but let the proud waves burst in upon her and she sinks. So long as our blessed Lord endured outwardly the gibes and insults and calumnies of men, not a complaint escaped His lips; but, when the wrath of God, endured as the Surety-Head of His people, entered within His holy soul, then the wail of agony rose strong and piercing--"Save Me, O God, for the floodwaters are up to My neck. Deep

CONSIDER JESUS Thoughts for Daily Duty, Service, and Suffering by Octavius Winslow, 1870 "And yet I am not alone, because the Father is with me." –John 16:32 There is a sweetness in every cup, a light in every cloud, a presence in every solitude of the Christian's experience. It was so with Jesus, who will mold all His followers like unto Himself. We have just considered Him in loneliness--forsaken by man, deserted by God. But now comes the alleviation--the sweetening of the bitter, the gilding of the cloud, the soothing of the solitude. He was never less alone than at the moment that He mournfully said to His retiring disciples, "You shall leave me alone;" for, as if immediately recovering Himself from the painful sense of MAN'S DESERTION, He added, "And yet I am not alone, because the Father is with Me." No; Jesus never was really alone. Shunning human society, and plunging into solitude the most profound, as He often did, His Father's

CONSIDER JESUS Thoughts for Daily Duty, Service, and Suffering by Octavius Winslow, 1870 "And shall leave me alone." –John 16:32 Jesus, for the most part, lived a lonely and solitary life. It was of necessity so. There was much in His mission, more in His character, still more in His person, that would baffle the comprehension, and estrange from Him the interest and the sympathy of the world; compelling Him to retire within the profound solitude of His own wondrous Being. The TWOFOLD NATURE of Jesus contributed essentially to the loneliness of His life. The 'great mystery of godliness, God manifest in the flesh,' would of itself confine Him to an orbit of being infinitely remote from all others. Few could sympathize with His perfect sinlessness as man, fewer still with His essential dignity as God. As it was with the Lord, so, in a measure, is it with the disciple. The spiritual life of the renewed man is a profound mystery to the unregenerate. Strangers exper

CONSIDER JESUS Thoughts for Daily Duty, Service, and Suffering by Octavius Winslow, 1870 "My God, my God, why have You forsaken me?" ~ Matt. 27:46 My soul! was it not enough that your Lord should be forsaken of man in His sorrow? Was it essential to the accomplishment of your salvation, and to your support and comfort in seasons of soul desertion and darkness, that He should likewise be forsaken of God? Yes! it must be so. The history of the universe never presented such an abandonment--a being so holy, and yet so entirely and so severely forsaken of God and man--as that which Jesus was now experiencing upon the accursed tree. With what a depth of emphasis that word must have sounded from His pale lips, quivering with agony--"'My God, my God, why have YOU FORSAKEN me?' You, my Father--You whose glory I am vindicating, whose government I am honoring, whose Name I am glorifying, whose Church I am redeeming--why, my God, my God, have YOU forsaken me?

By Dr. Alan Cairns - Posted at Sermon Audio: Scripture Text: 2 Chronicles 7:12-14 (KJV) 12 And the Lord appeared to Solomon by night, and said unto him, I have heard thy prayer, and have chosen this place to myself for an house of sacrifice. 13 If I shut up heaven that there be no rain, or if I command the locusts to devour the land, or if I send pestilence among my people; 14 If my people, which are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land. Link: https://www.sermonaudio.com/sermoninfo.asp?SID=11150621358

CONSIDER JESUS Thoughts for Daily Duty, Service, and Suffering by Octavius Winslow, 1870 "Then all the disciples forsook Him, and fled." –Matt. 26:56 What a sad contrast does this picture present to the one we have just been viewing--"Jesus, our fellow-sufferer." His time of suffering has now come, but, lo! "all His disciples have forsaken Him, and fled." Is there nothing, my soul, in this affecting and significant fact from which you may gather much that is instructive and consolatory concerning your own condition? We have been contemplating the sympathy of Jesus with His afflicted saints. And oh, what heart can conceive, or imagery portray, the reality, humanity, and tenderness of that sympathy! In all our afflictions He is afflicted, in all our trials He is tried, in all our persecutions He is persecuted, in all our temptations He is tempted. My soul! there is no sympathy among men, saints, or angels, that can compare with Christ's. And

CONSIDER JESUS Thoughts for Daily Duty, Service, and Suffering by Octavius Winslow, 1870 "He was oppressed." –Isa. 53:7 The Hebrew word here rendered "oppressed," signifies to exact, or, to demand payment. It is so rendered in the following passage--"The creditor shall not EXACT of his neighbor, nor of his brother, in the year of release." The word taskmaster comes from the same root; and as there is no noun prefixed to the original, the words may be fitly rendered--it was exacted of Him, demanded, required, and He was 'afflicted,' or, He answered. A truer view of the office and work of the Lord Jesus does not exist; nor is there a more gracious and comforting point of light in which a poor, sin-burdened, guilt-oppressed soul can study Him. By nature all are God's debtors, owing Him supreme love, perfect holiness, entire obedience, and unreserved service--yes, our whole being, body, soul, and spirit. To meet this great debt, we a

CONSIDER JESUS Thoughts for Daily Duty, Service, and Suffering by Octavius Winslow, 1870 "He was afflicted." –Isa. 53:7 For this Jesus was born. His mission to our world involved it. In the righteous arrangement of God, sin and suffering, even as holiness and happiness, are one and inseparable. He came to destroy the works of the devil; and sin, being Satan's master-work, Jesus could only destroy it as He Himself suffered, just as He could only 'abolish death' as He Himself died. He was truly "a man of sorrows, and acquainted with grief." In the gospel according to Isaiah--the fifty-third chapter of which might have been written by a historian recording the event of the Savior's sufferings after it had transpired, rather than by a prophet predicting it seven hundred years before it took place--the circumstances of our Lord's afflictive life are portrayed with a fidelity of narration and vividness of description which can only find their e

CONSIDER JESUS Thoughts for Daily Duty, Service, and Suffering by Octavius Winslow, 1870 "Then was Jesus led up by the Spirit into the wilderness to be tempted by the devil." –Matt. 4:1 It is a consolatory reflection to the child of God that, since the temptations of Satan constitute so severe, yet so essential a part of his spiritual training for glory, Jesus, his Surety-Head, was Himself subjected to a like discipline, equally as essential, yet infinitely more severe, to the completeness of His mediatorial character as the High Priest "touched with the feeling of our infirmities." My soul! devoutly consider your Jesus in this interesting point of light, and with faith's lowly hand pluck a rich cluster of refreshing fruit from Him, your living, life-giving, and life-sustaining Vine. Never forget that, through electing love, and most free and sovereign grace, you are an engrafted branch of that Vine; and that all the fruit that grows upon, and that all th

CONSIDER JESUS Thoughts for Daily Duty, Service, and Suffering by Octavius Winslow, 1870 "He committed no sin, and no deceit was found in his mouth." 1 Peter 2:22 Purer than the purest crystal, more transparent than the brightest sun, was the character of Jesus. It needed but the visual organ purged from the blinding and distorting effects of sin to have looked into the deepest recesses of His heart, to have seen every pulse, to have read every thought, and to have fathomed every purpose of His soul--so open, transparent, and childlike was He. His foes sought with deception to ensnare Him, but He was too innocent to be ensnared. The moral atmosphere of His being was too pure and translucid for their wicked purposes to find a single fault. They could fix no thought, excite no passion, rouse no imagination within His breast that would have left a taint or a cloud upon that pure, bright spirit of His. What He declared of Satan could with equal truth have been affirmed of

CONSIDER JESUS Thoughts for Daily Duty, Service, and Suffering by Octavius Winslow, 1870 "He was despised and rejected—a man of sorrows, acquainted with bitterest grief." Isaiah 53:3 Our Lord's was a chequered history. Lights and shadows thickly blended in the marvelous picture of His life. The lights were but few; the shadows predominated. He did not come into the world to be joyful and happy, but to make others so. Hence the portrait--"He was despised and rejected—a man of sorrows, acquainted with bitterest grief." We have just looked upon one of the earthly lights thrown upon the picture; we are now to contemplate one of its dark shadows. From viewing Him as for the moment favored with the adulations of the multitude, we turn to behold Him the object of their bitter scorn and rejection. "He was despised and rejected—a man of sorrows, acquainted with bitterest grief." There is much in this chapter of Jesus' history worthy of our considera

Scripture Text: Zechariah Chapters 7 -14 Matthew 26:14-27:10 Link: https://www.sermonaudio.com/sermoninfo.asp?SID=110191429212965

CONSIDER JESUS Thoughts for Daily Duty, Service, and Suffering by Octavius Winslow, 1870 When Jesus entered Jerusalem, the whole city was stirred and asked, "Who is this?" –Matthew 21:10 Jesus was now enthroned upon the highest wave of popular favor. It was, perhaps, the only moment in His earthly history in which it might be said that His popularity was in the ascendant. The sun of human glory now shone upon Him in all its splendor. He was for a moment the idol and the delight of the people. They thronged His path, carpeted it with their garments, strewed it with foliage, and rent the air with their loud and joyous hosannas. All this was strange to Jesus. It was a new page in His history, a new lesson in His life, which would fit Him in all future time to sympathize with and support those who should be subjected to a like perilous ordeal in their Christian career. We learn that, seasons of earthly prosperity in the experience of the Christian may be perfectly compatibl

CONSIDER JESUS Thoughts for Daily Duty, Service, and Suffering by Octavius Winslow, 1870 "Render unto Caesar the things which are Caesar's." –Matt. 22:21 The obedience of Jesus, whether natural or moral--whether yielded to a divine or a human law--was, like all that He did, worthy of Himself. In no instance did He exhibit anything approaching resistance to constituted authority. Rebellion against Satan and sin was the only insubordination that marked our Lord's life on earth. On no occasion did either His doctrine or His practice come into direct and hostile antagonism with the State. The example before us is striking and conclusive of this. We read that the "Pharisees took counsel how they might entangle Him in His talk." They came to Him and inquired, "Is it lawful to give tribute to Caesar, or not?" But Jesus perceived their wickedness, and said, "Why are you tempting me, you hypocrites?" Had He pronounced it unlawful, c

CONSIDER JESUS Thoughts for Daily Duty, Service, and Suffering by Octavius Winslow, 1870 "He became obedient unto death." –Phil. 2:8 A higher obedience of Christ is this, than that we have just considered, since it is obedience to a Divine law and to a Heavenly Parent. Those who honor and obey God will not be found willfully and persistently dishonoring and disobeying an earthly one. The higher law, recognized and honored, will mold and regulate all subordinate relations. Oh that the fear of God in our hearts might so shape and sanctify the ties, duties, and trials of this present probationary scene, as to make them subservient to His glory! "Surely I know that it shall be well with those who fear God." But consider the obedience of Jesus. It was SUBSTITUTIONARY obedience. Although consenting to come under a law which He had never broken, no obedience, therefore, to that law was required for Himself. Made under the law as man, He was bound to obey it, but it w