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C.H. Spurgeon: High Places of Defense

"He shall dwell on high: his place of defense shall be the munitions of rocks: bread shall be given him; his waters shall be sure" — Isaiah 33:16 The man to whom God has given grace to be of blameless life dwells in perfect security. He dwells on high, above the world, out of gunshot of the enemy, and near to heaven. He has high aims and motives, and he finds high comforts and company. He rejoices in the mountains of eternal love, wherein he has his abode. He is defended by munitions of stupendous rock. The firmest things in the universe are the promises and purposes of the unchanging God, and these are the safeguard of the obedient believer. He is provided for by this great promise: "Bread shall be given him." As the enemy cannot climb the fort, nor break down the rampart, so the fortress cannot be captured by siege and famine. The LORD, who rained manna in the wilderness, will keep His people in good store even when they are surrounded by those who would starve th

C.H. Spurgeon: 'Doing What God Can Bless'

 'The LORD shall command the blessing upon thee in thy storehouses, and in all that thou settest thine hand unto' — Deuteronomy 28:8 If we obey the LORD our God He will bless that which He gives us. Riches are no curse when blessed of the LORD. When men have more than they require for their immediate need and begin to lay up in storehouses, the dry rot of covetousness or the blight of hard-heartedness is apt to follow the accumulation; but with God's blessing it is not so. Prudence arranges the saving, liberality directs the spending, gratitude maintains consecration, and praise sweetens enjoyment. It is a great mercy to have God's blessing in one's iron safe and on one's banking account. What a favor is made ours by the last clause! "The LORD shall bless thee in all that thou settest thine hand unto." We would not put our hand to anything upon which we dare not ask God's blessing, neither would we go about it without prayer and faith. But what a p

C.H. Spurgeon: 'The Outward, Upward Look'

'Look unto Me, and be ye saved, all the ends of the earth; for I am God, and there is none else' — Isaiah 45:22 This is a promise of promises. It lies at the foundation of our spiritual life. Salvation comes through a look at Him who is "a just God and a Saviour." How simple is the direction! "Look unto me." How reasonable is the requirement! Surely the creature should look to the Creator. We have looked elsewhere long enough; it is time that we look alone to Him who invites our expectation and promises to give us His salvation. Only a look! Will we not look at once? We are to bring nothing in ourselves but to look outward and upward to our LORD on His throne, whither He has gone up from the cross. A look requires no preparation, no violent effort: it needs neither wit nor wisdom, wealth nor strength. All that we need is in the LORD our God, and if we look to Him for everything, that everything shall be ours, and we shall be saved. Come, far-off ones, look h

C.H. Spurgeon: 'The Name to Use'

'If ye shall ask anything in My name, I will do it' — John 14:14 What a wide promise! Anything! Whether large or small, all my needs are covered by that word "anything". Come, my soul, be free at the mercy seat, and hear thy LORD saying to thee, "Open thy mouth wide, and I will fill it." What a wise promise! We are always to ask in the name of Jesus. While this encourages us, it also honors Him. This is a constant plea. Occasionally every other plea is darkened, especially such as we could draw from our own relation to God or our experience of His grace; but at such times the name of Jesus is as mighty at the throne as ever, and we may plead it with full assurance. What an instructive prayer! I may not ask for anything to which I cannot put Christ's hand and seal. I dare not use my LORD's name to a selfish or willful petition. I may only use my LORD's name to prayers which He would Himself pray if He were in my case. It is a high privilege to be

C.H. Spurgeon: 'True Humility Rewarded'

'He that humbleth himself shall be exalted' — Luke 18:14 It ought not to be difficult for us to humble ourselves, for what have we to be proud of? We ought to take the lowest place without being told to do so. If we are sensible and honest, we shall be little in our own eyes. Especially before the LORD in prayer we shall shrink to nothing. There we cannot speak of merit, for we have none; our one and only appeal must be to mercy: "God be merciful to me a sinner." Here is a cheering word from the throne. We shall be exalted by the LORD if we humble ourselves. For us the way upward is downhill. When we are stripped of self we are clothed with humility, and this is the best of wear. The LORD will exalt us in peace and happiness of mind; He will exalt us into knowledge of His Word and fellowship with Himself; He will exalt us in the enjoyment of sure pardon and justification. The LORD puts His honors upon those who can wear them to the honor of the Giver. He gives usefuln

C.H. Spurgeon: 'Godly Stability'

'And I will make thee unto this people a fenced brazen wall: and they shall fight against thee, but they shall not prevail against thee; for I am with thee to save thee and to deliver thee, saith the LORD' — Jeremiah 15:20 Stability in the fear and faith of God will make a man like a wall of brass, which no one can batter down or break. Only the LORD can make such; but we need such men in the church, and in the world, but specially in the pulpit. Against uncompromising men of truth this age of shams will fight tooth and nail. Nothing seems to offend Satan and his seed like decision. They attack holy firmness even as the Assyrians besieged fenced cities. The joy is that they cannot prevail against those whom God has made strong in His strength. Carried about with every wind of doctrine, others only need to be blown upon and away they go; but those who love the doctrines of grace, because they possess the grace of the doctrines, stand like rocks in the midst of raging seas. Whenc

C.H. Spurgeon: 'Holy Fear'

'He that feareth the Commandment shall be rewarded' — Proverbs 13:13 Holy awe of God's Word is at a great discount. Men think themselves wiser than the Word of the LORD and sit in judgment upon it. "So did not I, because of the fear of God." We accept the inspired Book as infallible and prove our esteem by our obedience. We have no terror of the Word, but we have a filial awe of it. We are not in fear of its penalties because we have a fear of its commands. This holy fear of the commandment produces the restfulness of humility, which is far sweeter than the recklessness of pride. It becomes a guide to us in our movements: a drag when we are going downhill and a stimulus when we are climbing it. Preserved from evil and led into righteousness by our reverence of the command, we gain a quiet conscience, which is a well of wine; a sense of freedom from responsibility, which is as life from the dead; and a confidence of pleasing God, which is heaven below. The ungodly

C.H. Spurgeon: 'Open Door of Communion'

I have set before thee an open door, and no man can shut it — Revelation 3:8 Saints who remain faithful to the truth of God have an open door before them. My soul, thou hast resolved to live and die by that which the LORD has revealed in His Word, and therefore before thee stands this open door. I will enter in by the open door of communion with God. Who shall say me nay? Jesus has removed my sin and given me His righteousness; therefore I may freely enter. LORD, I do so by Thy grace. I have also before me an open door into the mysteries of the Word. I may enter into the deep things of God. Election, union to Christ, the Second advent- all these are before me, and I may enjoy them. No promise and no doctrine are now locked up against me. An open door of access is before me in private and an open door of usefulness in public. God will hear me; God will use me. A door is opened for my onward march to the church above, and for my daily fellowship with saints below. Some may try to shut me

C.H. Spurgeon: 'Among the Redeemed'

Lo, the people shall dwell alone, and shall not be reckoned among the nations — Numbers 23:9 Who would wish to dwell among the nations and to be numbered with them? Why, even the professing church is such that to follow the LORD fully within its bounds is very difficult. There is such a mingling and mixing that one often sighs for "a lodge in some vast wilderness." Certain it is that the LORD would have His people follow a separated path as to the world and come out decidedly and distinctly from it. We are set apart by the divine decree, purchase, and calling, and our inward experience has made us greatly to differ from men of the world; and therefore our place is not in their Vanity Fair, nor in their City of Destruction, but in the narrow way where all true pilgrims must follow their LORD. This may not only reconcile us to the world's cold shoulder and sneers but even cause us to accept them with pleasure as being a part of our covenant portion. Our names are not in the

C.H. Spurgeon: 'The Reason for Singing'

 The LORD thy God in the midst of thee is mighty; He will save, He will rejoice over thee with joy; He will rest in his love, He will joy over thee with singing — Zephaniah 3:17 What a Word is this! Jehovah God in the center of His people in all the majesty of His power! This presence alone suffices to inspire us with peace and hope. Treasures of boundless might are stored in our Jehovah, and He dwells in His church; therefore may His people shout for joy. We not only have His presence, but He is engaged upon His choice work of salvation. "He will save." He is always saving: He takes His name of Jesus from it. Let us not fear any danger, for He is mighty to save. Nor is this all. He abides evermore the same, He saves, He finds rest in loving, He will not cease to love. His love gives Him joy. He even finds a theme for song in His beloved. This is exceedingly wonderful. When God wrought creation He did not sing but simply said, "It is very good"; but when He came to

C.H. Spurgeon: 'What of My House'

Believe on the LORD Jesus Christ, and thou shalt be saved, and thy house — Acts 16:31 This gospel for a man with a sword at his throat is the gospel for me. This would suit me if I were dying, and it is all that I need while I am living. I look away from self, and sin, and all idea of personal merit, and I trust the LORD Jesus as the Savior whom God has given. I believe in Him, I rest on Him, I accept Him to be my all in all. LORD, I am saved, and I shall be saved to all eternity, for I believe in Jesus. Blessed be Thy name for this. May I daily prove by my life that I am saved from selfishness, and worldliness, and every form of evil. But those last words about my "house": LORD, I would not run away with half a promise when Thou dost give a whole one. I beseech Thee, save all my family. Save the nearest and dearest. Convert the children and the grandchildren, if I have any. Be gracious to my servants and all who dwell under my roof or work for me. Thou makest this promise to

C.H. Spurgeon: 'With Me Wherever I Am'

The LORD will be with you — 2 Chronicles 20:17 This was a great mercy for Jehoshaphat, for a great multitude had come out against him; and it will be a great mercy for me, for I have great need, and I have no might or wisdom. If the LORD be with me, it matters little who may desert me. If the LORD be with me, I shall conquer in the battle of life, and the greater my trials the more glorious will be my victory. How can I be sure that the LORD is with me? For certain He is with me if I am with Him. If I trust in His faithfulness, believe His words, and obey His commands, He is assuredly with me. If I am on Satan's side, God is against me and cannot be otherwise; but if I live to honor God, I may be sure that He will honor me. I am quite sure that God is with me if Jesus is my sole and only Savior. If I have placed my soul in the hands of God's only-begotten Son, then I may be sure that the Father will put forth all His power to preserve me, that His Son may not be dishonored. Oh,

C.H. Spurgeon: Plentiful Refreshment

Their soul shall be as a watered garden — Jeremiah 31:12 Oh, to have one's soul under heavenly cultivation; no longer a wilderness but a garden of the LORD! Enclosed from the waste, walled around by grace, planted by instruction, visited by love, weeded by heavenly discipline, and guarded by divine power, one's favored soul is prepared to yield fruit unto the LORD. But a garden may become parched for want of water, and then all its herbs decline and are ready to die. O my soul, how soon would this be the case were the LORD to leave thee! In the East, a garden without water soon ceases to be a garden at all: nothing can come to perfection, grow, or even live. When irrigation is kept up, the result is charming. Oh, to have one's soul watered by the Holy Spirit uniformly -- every part of the garden having its own stream; plentifully -- a sufficient refreshment coming to every tree and herb, however thirsty by nature it may be; continually -- each hour bringing not only its hea

C.H. Spurgeon: Wrath to God's Glory

"Surely the wrath of man shall praise Thee: the remainder of wrath shalt Thou restrain" — Psalm 76:10 Wicked men will be wrathful. Their anger we must endure as the badge of our calling, the token of our separation from them: if we were of the world, the world would love its own. Our comfort is that the wrath of man shall be made to redound to the glory of God. When in their wrath the wicked crucified the Son of God they were unwittingly fulfilling the divine purpose, and in a thousand cases the willfulness of the ungodly is doing the same. They think themselves free, but like convicts in chains they are unconsciously working out the decrees of the Almighty. The devices of the wicked are overruled for their defeat. They act in a suicidal way and baffle their own plottings. Nothing will come of their wrath which can do us real harm. When they burned the martyrs, the smoke which blew from the stake sickened men of popery more than anything else. Meanwhile, the LORD has a muzzle

C.H. Spurgeon: A Name Guarantee

And whatsoever ye shall ask in My Name, that will I do, that the Father may be glorified in the Son — John 14:13 It is not every believer who has yet learned to pray in Christ's name. To ask not only for His sake, but in His name, as authorized by Him, is a high order of prayer. We would not dare to ask for some things in that blessed name, for it would be a wretched profanation of it; but when the petition is so clearly right that we dare set the name of Jesus to it, then it must be granted. Prayer is all the more sure to succeed because it is for the Father's glory through the Son. It glorifies His truth, His faithfulness, His power, His grace. The granting of prayer, when offered in the name of Jesus, reveals the Father's love to Him, and the honor which He has put upon Him. The glory of Jesus and of the Father are so wrapped up together that the grace which magnifies the one magnifies the other. The channel is made famous through the fullness of the fountain, and the fo

C.H. Spurgeon: Confidence Not Misplaced

"The LORD God will help me" — Isaiah 50:7 These are in prophecy the words of Messiah in the day of His obedience unto death, when He gave His back to the smiters and His cheeks to them that plucked off the hair. He was confident in divine support and trusted in Jehovah. O my soul, thy sorrows are as the small dust of the balance compared with thy LORD's! Canst thou not believe that the LORD God will help thee? Thy LORD was in a peculiar position; for as the representative of sinful men -- their substitute and sacrifice -- it was needful that the Father should leave Him and cause Him to come under desertion of soul. No such necessity is laid upon thee: thou art not bound to cry, "Why hast thou forsaken me?" Did thy Savior even in such a case still rely upon God, and canst not thou? He died for thee and thus made it impossible that thou shouldst be left alone; wherefore, be of good cheer. In this day's labors or trials say, "The LORD God will help me.&quo

C.H. Spurgeon: 'Covenant Reaches Children'

"And I will establish My Covenant between Me and thee and thy seed after thee in their generations for an Everlasting Covenant, to be a God unto thee, and to thy seed after thee" — Genesis 17:7 O LORD, Thou hast made a covenant with me, Thy servant, in Christ Jesus my LORD; and now, I beseech Thee, let my children be included in its gracious provisions. Permit me to believe this promise as made to me as well as to Abraham. I ask nothing on the ground of their [physical] birth, for well l know that "that which is born of the flesh is flesh" and nothing more. LORD, make them to be born under Thy covenant of grace by Thy Holy Spirit! I pray for my descendants throughout all generations. Be Thou their God as Thou art mine. My highest honor is that Thou hast permitted me to serve Thee; may my offspring serve Thee in all years to come. O God of Abraham, be the God of his Isaac! O God of Hannah, accept her Samuel! If, LORD, Thou hast favored me in my family, I pray Thee re

C.H. Spurgeon: Nothing to Alarm Us

But go thou thy way till the end be: for thou shalt rest, and stand in thy lot at the end of the days — Daniel 12:13 We cannot understand all the prophecies, but yet we regard them with pleasure and not with dismay. There can be nothing in the Father's decree which should justly alarm His child. Though the abomination of desolation be set up, yet the true believer shall not be defiled; rather shall he be purified, and made white, and tried. Though the earth be burned up, no smell of fire shall come upon the chosen. Amid the crash of matter and the wreck of worlds, the LORD Jehovah will preserve His own. Calmly resolute in duty, brave in conflict, patient in suffering, let us go our way, keeping to our road, and neither swerving from it nor loitering in it. The end will come; let us go our way till it does. Rest will be ours. All other things swing to and fro, but our foundation standeth sure. God rests in His love, and, therefore, we rest in it. Our peace is, and ever shall be, lik

C.H. Spurgeon: Wilderness Communion

"I will allure her, and bring her into the wilderness, and speak comfortably unto her" — Hosea 2:14 The goodness of God sees us allured by sin, and it resolves to try upon us the more powerful allurements of love. Do we not remember when the Lover of our souls first cast a spell upon us and charmed us away from the fascinations of the world! He will do this again and again whenever He sees us likely to be ensnared by evil. He promises to draw us apart, for there He can best deal with us, and this separated place is not to be a paradise, but a wilderness, since in such a place there will be nothing to take of our attention from our God. In the deserts of affliction the presence of the LORD becomes everything to us, and we prize His company beyond any value which we set upon it when we sat under our own vine and fig tree in the society of our fellows. Solitude and affliction bring more to themselves and to their heavenly Father than any other means. When thus allured and seclud

C.H. Spurgeon: Never Separated from God

"And whosoever liveth and believeth in Me shall never die. Believeth thou this?" — John 11:26 Yes, LORD, we believe it; we shall never die. Our soul may be separated from our body, and this is death of a kind; but our soul shall never be separated from God, which is the true death -- the death which was threatened to sin -- the death penalty which is the worst that can happen. We believe this most assuredly, for who shall separate us from the love of God which is in Christ Jesus our LORD? We are members of the Body of Christ; will Christ lose parts of His Body? We are married to Jesus; will He be bereaved and widowed? It is not possible. There is a life within us which is not capable of being divided from God: yea, and the Holy Spirit dwells within us, and how then can we die? Jesus, Himself, is our life, and therefore there is no dying for us, for He cannot die again. In Him we died unto sin once, and the capital sentence cannot a second time be executed. Now we live, and li