Showing posts from January, 2018

Church History: The Early Church (30 - 311)

By Pastor Michael Phillips - Posted at Sermon : Link:

Church History: Asahel Nettleton (1783-1844)

Asahel Nettleton (April 21, 1783 – May 16, 1844) was an American theologian and pastor from Connecticut who was highly influential during the Second Great Awakening . The number of people converted to Christianity as a result of his ministry was estimated by one biographer at 30,000. [1] He participated in the New Lebanon Conference in 1827, during which he and Lyman Beecher opposed the teachings of Charles Grandison Finney . [2]  - Source: Wikipedia ~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~ By Pastor Michael Phillips - Posted at Sermon Link:

Reviewing Church History with Pastor Michael Phillips

Editor's Note: Throughout the years there has been one resource regarding church history that I find myself returning to time and time again: Pastor Michael Phillips' Church History series at Sermon Audio . I've shared it several times and for new readers, will once more share this treasure of audio sermons that have greatly blessed me in my walk with the Lord throughout the years. I pray you will also find your hearts encouraged and your faith strengthened by listening to these stories of the saints who have gone before us. In Lord Jesus Name, I pray, amen. ~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~ Here is the first sermon in the 37 part series : Link:

Canons of Dordt: Conclusion

Posted at CRTA/ Historic Church Documents: Synod of Dordrecht November 13, 1618 - May 9, 1619 CONCLUSION And this is the perspicuous, simple, an ingenuous declaration of the orthodox doctrine respecting the five articles which have been controverted in the Belgic Churches; and the rejection of the errors, with which they have for some time been troubled. This doctrine the Synod judges to be drawn from the Word of God, and to be agreeable to the confession of the Reformed Churches. Whence it clearly appears that some, whom such conduct by no means became, have violated all truth, equity, and charity, in wishing to persuade the public: "That the doctrine of the Reformed Churches concerning predestination, and the points annexed to it, by its own genius and necessary tendency, leads off the minds of men from all piety and religion; that it is a opiate administered by the flesh and the devil; and the stronghold of Satan, where he lies in wait for all, and from which he wounds

Canons of Dordt: The Perseverance of the Saints

Posted at CRTA/ Historic Church Documents: Synod of Dordrecht November 13, 1618 - May 9, 1619 FIFTH HEAD OF DOCTRINE. THE PERSEVERANCE OF THE SAINTS ARTICLE 1. Those whom God, according to His purpose, calls to the communion of His Son, our Lord Jesus Christ, and regenerates by the Holy Spirit, He also delivers from the dominion and slavery of sin, though in this life He does not deliver them altogether form the body of sin and from the infirmities of the flesh. ARTICLE 2 . Hence spring forth the daily sins of infirmity, and blemishes cleave even to the best works of the saints. These are to them a perpetual reason to humiliate themselves before God and to flee for refuge to Christ crucified; to mortify the flesh more and more by the spirit of prayer and by holy exercises of piety; and to press forward to the goal of perfection, until at length, delivered from this body of death, they shall reign with the Lamb of God in heaven. ARTICLE 3. By reason of these remains of in

Canons of Dordt: The Corruption of Man, His Conversion to God, and the Manner Thereof

Posted at CRTA/ Historic Church Documents: Synod of Dordrecht November 13, 1618 - May 9, 1619 THIRD AND FOURTH HEADS OF DOCTRINE. THE CORRUPTION OF MAN, HIS CONVERSION TO GOD, AND THE MANNER THEREOF ARTICLE 1. Man was originally formed after the image of God. His understanding was adorned with a true and saving knowledge of his Creator, and of spiritual things; his heart and will were upright, all his affections pure, and the whole man was holy. But, revolting from God by the instigation of the devil and by his own free will, he forfeited these excellent gifts; and an in the place thereof became involved in blindness of mind, horrible darkness, vanity, and perverseness of judgment; became wicked, rebellious, and obdurate in heart and will, and impure in his affections. ARTICLE 2. Man after the fall begat children in his own likeness. A corrupt stock produced a corrupt offspring. Hence all the posterity of Adam, Christ only excepted, have derived corruption from their

Canons of Dordt: The Death of Christ and the Redemption of Men Thereby

Source: Wikipedia Posted at CRTA/ Historic Church Documents: Synod of Dordrecht November 13, 1618 - May 9, 1619 SECOND HEAD OF DOCTRINE. THE DEATH OF CHRIST, AND THE REDEMPTION OF MEN THEREBY ARTICLE 1. God is not only supremely merciful, but also supremely just. And His justice requires (as He has revealed Himself in His Word) that our sins committed against His infinite majesty should be punished, not only with temporal but with eternal punishments, both in body and soul; which we cannot escape, unless satisfaction be made to the justice of God. ARTICLE 2. Since, therefore, we are unable to make that satisfaction in our own persons, or to deliver ourselves from the wrath of God, He has been pleased of His infinite mercy to give His only begotten Son for our Surety, who was made sin, and became a curse for us and in our stead, that He might make satisfaction to divine justice on our behalf. ARTICLE 3. The death of the Son of God is the only and most perfect sacrific

Canons of Dordt: Divine Election and Reprobation

Posted at CRTA/ Historic Church Documents: Synod of Dordrecht November 13, 1618 - May 9, 1619 FIRST HEAD OF DOCTRINE. DIVINE ELECTION AND REPROBATION ARTICLE 1. As all men have sinned in Adam, lie under the curse, and are deserving of eternal death, God would have done no injustice by leaving them all to perish and delivering them over to condemnation on account of sin, according to the words of the apostle: "that every mouth may be silenced and the whole world held accountable to God." ( Rom 3:19 ). And: "for all have sinned and fall short of the glory of God," ( Rom 3:23 ). And: "For the wages of sin is death." ( Rom 6:23 ). ARTICLE 2 . but in this the love of God was manifested, that He "sent his one and only Son into the world, that whoever believes in him shall not perish but have eternal life." ( 1 John 4:9 , John 3:16 ). ARTICLE 3. And that men may be brought to believe, God mercifully sends the messengers of these most joy

Canons of Dordt (Introduction)

The Synod of Dort. The Arminians are seated at the table in the middle. (Image Source: Wikipedia ) Introduction The Canons of Dordt constitute the judgment of the Synod of Dordt held in the Dutch city of Dordrecht in 1618-1619. These canons are in actuality a judicial decision on the doctrinal points in dispute from the Arminian controversy of that day. Following the death of Jacobus Arminius (1560-1609), his followers set forth a Five articles of Remonstrance (published in 1610) formulating their points of departure from the stricter Calvinism of the Belgic Confession . The Canons of Dordt is the judgment of the Synod against this Remonstrance. However, Arminian theology later received official toleration by the State and has since continued in various forms within Protestantism. The Canons were not intended to be a comprehensive explanation of Reformed doctrine, but only an exposition on the five points of doctrine in dispute. These Canons set forth what is often ref

Samuel Rutherford – His Character & Devotion

Source: From  SAMUEL RUTHERFORD – More Than Just a Man of Letters  -  Posted at Crich Baptist Church : Rutherford’s letters show that he was a very thoughtful man. It has been observed that during this period of his life, tenderness was one of his most characteristic qualities. He was also powerful in his handling of practical subjects and denouncing the prevalent vices of the day. In his preaching he had a power to arrest and captivates the people’s attention. Rutherford spent a lot of time in his personal devotions with his God, he used to get up every morning at 3am for Bible reading, meditation and prayer. He had a special hallowed spot midway between the manse and the church among the trees, which was caIled Rutherford’s Walk, where he used to go for prolonged devout thought and prayer. After a while attendance at the Church grew. From many parishes, far remote to Anwoth and without a faithful ministry, multitudes flocked to hear Rutherford, hungeri

'Princes have persecuted me without a cause: but my heart standeth in awe of thy word.'

Psalm 119: 161 - 176 KJV 161 Princes have persecuted me without a cause: but my heart standeth in awe of thy word. 162 I rejoice at thy word, as one that findeth great spoil. 163 I hate and abhor lying: but thy law do I love. 164 Seven times a day do I praise thee because of thy righteous judgments. 165 Great peace have they which love thy law: and nothing shall offend them. 166 Lord, I have hoped for thy salvation, and done thy commandments. 167 My soul hath kept thy testimonies; and I love them exceedingly. 168 I have kept thy precepts and thy testimonies: for all my ways are before thee. 169 Let my cry come near before thee, O Lord: give me understanding according to thy word. 170 Let my supplication come before thee: deliver me according to thy word. 171 My lips shall utter praise, when thou hast taught me thy statutes. 172 My tongue shall speak of thy word: for all thy commandments are righteousness. 173 Let thine hand help me; for I have chosen thy p

'Many are my persecutors and mine enemies; yet do I not decline from thy testimonies.'

'Cloud of Witnesses' (Source: Jardine's Book of Martyrs) Psalm 119: 150 - 160 KJV 150 They draw nigh that follow after mischief: they are far from thy law. 151 Thou art near, O Lord; and all thy commandments are truth. 152 Concerning thy testimonies, I have known of old that thou hast founded them for ever. 153 Consider mine affliction, and deliver me: for I do not forget thy law. 154 Plead my cause, and deliver me: quicken me according to thy word. 155 Salvation is far from the wicked: for they seek not thy statutes. 156 Great are thy tender mercies, O Lord: quicken me according to thy judgments. 157 Many are my persecutors and mine enemies; yet do I not decline from thy testimonies. 158 I beheld the transgressors, and was grieved; because they kept not thy word. 159 Consider how I love thy precepts: quicken me, O Lord, according to thy lovingkindness. 160 Thy word is true from the beginning: and every one of thy righteous judgments endur