Reformed Christian Studies

By Dr. R.C. Sproul - Posted at Sermon Audio: Link: https://www.sermonaudio.com/sermoninfo.asp?SID=513091713309

By Dr. R.C. Sproul - Posted at Sermon Audio : Link: https://www.sermonaudio.com/sermoninfo.asp?SID=560916385510

By Dr. R.C. Sproul - Posted at Sermon Audio: Link: https://www.sermonaudio.com/sermoninfo.asp?SID=424091640300

By Dr. R.C. Sproul - Posted at Sermon Audio : Link: https://www.sermonaudio.com/sermoninfo.asp?SID=417091637180

By Pastor Geoff Ingrum - Posted at Sermon Audio : Link: https://www.sermonaudio.com/sermoninfo.asp?SID=417191148324291 Scripture Text: Matthew 27:45-61

By Dr. R.C. Sproul - Posted at Sermon Audio : Approximately 26 minutes. Link: https://www.sermonaudio.com/sermoninfo.asp?SID=49091238501

By Dr. R.C. Sproul - Posted at Sermon Audio : Approximately 26 minutes Link: https://www.sermonaudio.com/sermoninfo.asp?SID=49091236560 Dr. RC Sproul - Wikipedia

By Barry York - Posted at Gentle Reformation: Reformed churches say they believe in sola Scriptura , or Scripture alone. This phrase means they teach that the Bible alone is sufficient as the ultimate authority for the Christian. How might this doctrine be briefly explained to another? Here is an attempt to do so. We must be careful to distinguish what we mean when we make the statement that God's Word, the Bible, is our only authority. Many well-meaning Christians make statements such as "We have no creed but Christ" or "We do not follow confessions, only the Bible." These statements are usually intended to mean that we do not need - or even should disdain - church creeds because they are "the teachings of men." We agree that insofar as a doctrine is not faithful to the Scriptures, it should be avoided. However, the Lord has blessed the church down through the ages with Spirit-filled teachers of His Word. Where they have given us teachings that a

By Pastor Geoff Ingrum - Posted at Sermon Audio : Link: https://www.sermonaudio.com/sermoninfo.asp?SID=4131922914846 Scripture Text: Ephesians 2:11-17 (KJV) 11 Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands; 12 That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world: 13 But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ. 14 For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us; 15 Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace; 16 And that he might reconcile both unto God in one body by the cross, having slain the enmity th

O, That All Men Would Humble Themselves in the Presence of Our God. As you prepare your hearts for Lord’s Day worship, This seems an appropriate item to read. The following sermon by John Knox is one of the few committed to writing by him. His text is Isaiah 26:13-21. The historical setting of the sermon is explained in this preface: “Henry Darnley (king of Scotland by his marriage with queen Mary,) went sometimes to mass with the queen, and sometimes attended the protestant sermons. To silence the rumours then circulated of his having forsaken the reformed religion, he, on the 19th of August, 1565, attended service at St. Giles’s church, sitting on a throne which had been prepared for him. Knox preached that day on Isaiah xxvi.13, 14, and happened to prolong the service beyond the usual time. In one part of the sermon, he quoted these words of scripture, ‘I will give children to be their princes, and babes shall rule over them: children are their oppressors, and women rule ov

Is quite common to hear the notion that all sins are the same in God’s sight or that no sin is worse than any other sin. The reasoning behind this is that one breach of God’s law makes us guilty of breaking all commands (James 2:10). Another way this is justified is by saying that all sin meets the same penalty (Romans 6:23) or that its remedy is the same in the cross of Christ. The motivation behind this can be well-intentioned, perhaps not wanting any sin to be seen as small in itself. It deflects unwanted moral judgments by requiring that others must be without sin themselves to avoid hypocrisy. Perhaps the overwhelming emphasis on equality in our culture also steers people towards this idea. But is it right to say that all sins are equal? It is certainly true that the least sin is an offence against the infinitely holy God and therefore absolutely evil. There is no such thing as a sin that doesn’t matter. But this is not all that can be said. The claim that sins are judged a

By Pastor Chris Gordon - Posted at Abounding Grace Radio: Listen here: https://www.agradio.org/resource/lydia-part-2 Approximately 26 minutes Scripture Text: Acts 16 The Conversion of Lydia 11 So, setting sail from Troas, we made a direct voyage to Samothrace, and the following day to Neapolis, 12 and from there to Philippi, which is a leading city of the[d] district of Macedonia and a Roman colony. We remained in this city some days. 13 And on the Sabbath day we went outside the gate to the riverside, where we supposed there was a place of prayer, and we sat down and spoke to the women who had come together. 14 One who heard us was a woman named Lydia, from the city of Thyatira, a seller of purple goods, who was a worshiper of God. The Lord opened her heart to pay attention to what was said by Paul. 15 And after she was baptized, and her household as well, she urged us, saying, “If you have judged me to be faithful to the Lord, come to my house and stay.” And she prevailed

By Pastor Chris Gordon - Posted at Abounding Grace Radio: Listen here:   https://www.agradio.org/resource/lydia-part-1 Approximately 26 minutes Scripture Text:  Acts 16 The Conversion of Lydia 11 So, setting sail from Troas, we made a direct voyage to Samothrace, and the following day to Neapolis, 12 and from there to Philippi, which is a leading city of the[ d ] district of Macedonia and a Roman colony. We remained in this city some days. 13 And on the Sabbath day we went outside the gate to the riverside, where we supposed there was a place of prayer, and we sat down and spoke to the women who had come together. 14 One who heard us was a woman named Lydia, from the city of Thyatira, a seller of purple goods, who was a worshiper of God. The Lord opened her heart to pay attention to what was said by Paul. 15 And after she was baptized, and her household as well, she urged us, saying, “If you have judged me to be faithful to the Lord, come to my house and stay.” And she prevai

By Rev. David Silversides - Posted at Sermon Audio : Audio Link (Sermon Audio) The Westminster Confession of Faith (CRTA)

By Rev. David Silversides - Posted at Sermon Audio : Audio Link (Sermon Audio) The Westminster Confession of Faith (CRTA)

By Rev. David Silversides - Posted at Sermon Audio : Audio Link (Sermon Audio) The Westminster Confession of Faith (CRTA)

By Rev. David Silversides - Posted at Sermon Audio : Audio Link (Sermon Audio) The Westminster Confession of Faith (CRTA)