Skip to main content

Of the Last Judgment

Westminster Confession of Faith
(1646)

Chapter XXXIII

I. God has appointed a day, wherein He will judge the world, in righteousness, by Jesus Christ,[1] to whom all power and judgment is given of the Father.[2] In which day, not only the apostate angels shall be judged,[3] but likewise all persons that have lived upon earth shall appear before the tribunal of Christ, to give an account of their thoughts, words, and deeds; and to receive according to what they have done in the body, whether good or evil.[4]

II. The end of God's appointing this day is for the manifestation of the glory of His mercy, in the eternal salvation of the elect; and of His justice, in the damnation of the reprobate, who are wicked and disobedient. For then shall the righteous go into everlasting life, and receive that fulness of joy and refreshing, which shall come from the presence of the Lord; but the wicked who know not God, and obey not the Gospel of Jesus Christ, shall be cast into eternal torments, and be punished with everlasting destruction from the presence of the Lord, and from the glory of His power.[5]

III. As Christ would have us to be certainly persuaded that there shall be a day of judgment, both to deter all men from sin; and for the greater consolation of the godly in their adversity:[6] so will He have that day unknown to men, that they may shake off all carnal security, and be always watchful, because they know not at what hour the Lord will come; and may be ever prepared to say, Come Lord Jesus, come quickly, Amen.[7]

Comments

Popular posts from this blog

The Imprisonment of John Bunyan

Compiled by Angela Wittman, editor Image from Wikipedia John Bunyan ( /ˈbʌnjən/ ; baptised 30 November 1628 – 31 August 1688) was an English writer and Puritan preacher [1] best remembered as the author of the Christian allegory The Pilgrim's Progress . In addition to The Pilgrim's Progress, Bunyan wrote nearly sixty titles, many of them expanded sermons . Bunyan came from the village of Elstow , near Bedford . He had some schooling and at the age of sixteen joined the Parliamentary army during the first stage of the English Civil War . After three years in the army he returned to Elstow and took up the trade of tinker , which he had learned from his father. He became interested in religion after his marriage, attending first the parish church and then joining the Bedford Meeting, a nonconformist group in Bedford, and becoming a preacher. After the restoration of the monarch , when the freedom of nonconformists was curtailed, Bunyan was arrested and spent the ne

Covenant: What is Reformed Theology? with R.C. Sproul

Presented by Ligonier Ministries (YouTube) Description: Are we as Christians saved by works, or by faith alone? The key to understanding what part works and faith play in the drama of redemption is to understand the biblical structure and role of covenants. Without a proper understanding of covenants we fail to grasp the grandeur of Christ’s life and work. In this message, Dr. Sproul gives us the covenantal framework of redemption that finds full resolution in the work of Christ. Direct Link:  Covenant: What is Reformed Theology? with R.C. Sproul - YouTube

C.H. Spurgeon: 'What of My House'

Believe on the LORD Jesus Christ, and thou shalt be saved, and thy house — Acts 16:31 This gospel for a man with a sword at his throat is the gospel for me. This would suit me if I were dying, and it is all that I need while I am living. I look away from self, and sin, and all idea of personal merit, and I trust the LORD Jesus as the Savior whom God has given. I believe in Him, I rest on Him, I accept Him to be my all in all. LORD, I am saved, and I shall be saved to all eternity, for I believe in Jesus. Blessed be Thy name for this. May I daily prove by my life that I am saved from selfishness, and worldliness, and every form of evil. But those last words about my "house": LORD, I would not run away with half a promise when Thou dost give a whole one. I beseech Thee, save all my family. Save the nearest and dearest. Convert the children and the grandchildren, if I have any. Be gracious to my servants and all who dwell under my roof or work for me. Thou makest this promise to