How to Get a Good Conscience

Posted at Reformation Scotland:

Sooner or later, our conscience will do its work of passing a verdict on us, so as to produce either shame (when conscience blames us) or comfort (when conscience approves of us). Those who have been regenerated can legitimately take comfort from knowing that the blood of Christ cleanses them from all sin. But how is this comfort possible, when even the regenerate still keep sinning? Samuel Annesley published a sermon on the conscience, in which he describes the ‘good conscience’ and, as the following updated excerpt shows, gives a list of ten suggestions as to how to get a good conscience.

WHAT KIND OF CONSCIENCE SHOULD WE DESIRE?

Two kinds of conscience are desirable, and cannot be commended too highly.

A good honest conscience. Conscience is good in respect of its integrity when it gives a right judgement of everything according to the Word of God. I grant that the law of nature binds, ecclesiastical laws bind, and political laws bind, but the Word of God is the principal rule, which precisely binds the conscience, because of its author. “There is one law-giver, who is able to save and to destroy …” (James 4:12).

A good peaceable conscience. Conscience is good in respect of its peace when it excuses, absolves, and comforts as it should — that is, when it is pacified by the blood of Christ. There was once a dying man, and it is said that the devil appeared to him, and showed him a very long parchment, where his sins were written on both sides, and they were many. Three quarters of the words he had spoken in his life were idle words, and all his actions were classified according to the ten commandments. Satan said to the poor sick man, “Do you see this? Behold your virtues! See how you will be judged!” But the poor sinner answered, “It is true, Satan, but you have not included everything, for you should have added here below, The blood of Jesus Christ cleanseth us from all our sins, and you have also forgotten, Whosoever believeth in him shall not perish, but have everlasting life.”

WHY DO WE NEED A GOOD CONSCIENCE?

1. You cannot possibly get rid of your conscience, therefore be persuaded to get a good one. The unconverted do what they can to extinguish conscience. They flatter it with worldly reasoning, they bribe it with mock devotions, they wound it with heinous provocations, they scar it with habitual wickedness, they trample it underfoot by sinning in spite of it; they run away from it by diversions, and will not endure to hear it. Yet they can sooner turn their souls out of their bodies, than conscience out of their souls. Indeed, even amongst all these indignities, their conscience is as fresh and active as if it was not being abused in these ways. It is only waiting its opportunity to be heard, and then it will make what was done perhaps 40 years ago as if it had been but yesterday. A conscience you must have, and sooner or later it will do its job.

2. Your own conscience will be either your best friend or your greatest enemy (of all created things), to eternity. There’s no greater riches, no greater pleasure, no greater safety than a good conscience. However great may be the pressures of the body, the hurry of the world, or the intimidations of Satan, they can’t reach the conscience. A good conscience uniquely cheers the dying body, joyfully accompanies the departed soul to God, and triumphantly brings both soul and body to the tribunal to come. There’s no more profitable means, nor surer testimony, nor more eminent conveyer of eternal happiness than a good conscience. On the other hand, there is no greater torment than an evil conscience. Though its gentler checks may be disregarded, its louder clamours will make you tremble. What will you do, when conscience shall reproach you with your abuse of mercies, incorrigibleness under judgements, contempt of Christ, and hatred of holiness? If you can’t endure to hear what conscience has to say now, how will you endure it to eternity?

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