Skip to main content

Forgiving Ourselves: Why the Bible Never Mentions It


By Stanley D. Gale - Posted at byFaith Online:

A car careens into a tree because the alcohol-impaired driver fails to negotiate the curve. His wife is killed when her side of the vehicle makes impact. Their infant daughter, strapped in the backseat, survives but suffers injuries she will carry for the rest of her life.

That incident haunts the man, a follower of Christ who took a wrong turn. He has confessed his sin to God and believes he has found forgiveness. He has even received forgiveness from his in-laws, but he cannot forgive himself, knowing that his actions have brought such pain to others.

He has sought professional counseling. As much as it hurts to relive the moment, he finds it helps to express his grief. But no sooner does he leave the office than he finds his heart filling with guilt once again, like a leaky basement in a downpour. In trying to deal with it, he hears repeatedly how much more difficult it is for people to forgive themselves than it is to forgive others. He can attest to that.

But what are we to make of the concept of forgiving ourselves? There is something appealing, even necessary, about it as we reach for the peace that eludes us. When we commit an offense against another person, when our fault plays prominently in some sort of tragedy, we blame ourselves. The weight of guilt can be oppressive, even unbearable. Self-forgiveness seems the logical route to finding freedom from the oppression of self-blame.

But is that God’s way?

Comments

Popular posts from this blog

The Imprisonment of John Bunyan

Compiled by Angela Wittman, editor Image from Wikipedia John Bunyan ( /ˈbʌnjən/ ; baptised 30 November 1628 – 31 August 1688) was an English writer and Puritan preacher [1] best remembered as the author of the Christian allegory The Pilgrim's Progress . In addition to The Pilgrim's Progress, Bunyan wrote nearly sixty titles, many of them expanded sermons . Bunyan came from the village of Elstow , near Bedford . He had some schooling and at the age of sixteen joined the Parliamentary army during the first stage of the English Civil War . After three years in the army he returned to Elstow and took up the trade of tinker , which he had learned from his father. He became interested in religion after his marriage, attending first the parish church and then joining the Bedford Meeting, a nonconformist group in Bedford, and becoming a preacher. After the restoration of the monarch , when the freedom of nonconformists was curtailed, Bunyan was arrested and spent the ne

Covenant: What is Reformed Theology? with R.C. Sproul

Presented by Ligonier Ministries (YouTube) Description: Are we as Christians saved by works, or by faith alone? The key to understanding what part works and faith play in the drama of redemption is to understand the biblical structure and role of covenants. Without a proper understanding of covenants we fail to grasp the grandeur of Christ’s life and work. In this message, Dr. Sproul gives us the covenantal framework of redemption that finds full resolution in the work of Christ. Direct Link:  Covenant: What is Reformed Theology? with R.C. Sproul - YouTube

C.H. Spurgeon: 'What of My House'

Believe on the LORD Jesus Christ, and thou shalt be saved, and thy house — Acts 16:31 This gospel for a man with a sword at his throat is the gospel for me. This would suit me if I were dying, and it is all that I need while I am living. I look away from self, and sin, and all idea of personal merit, and I trust the LORD Jesus as the Savior whom God has given. I believe in Him, I rest on Him, I accept Him to be my all in all. LORD, I am saved, and I shall be saved to all eternity, for I believe in Jesus. Blessed be Thy name for this. May I daily prove by my life that I am saved from selfishness, and worldliness, and every form of evil. But those last words about my "house": LORD, I would not run away with half a promise when Thou dost give a whole one. I beseech Thee, save all my family. Save the nearest and dearest. Convert the children and the grandchildren, if I have any. Be gracious to my servants and all who dwell under my roof or work for me. Thou makest this promise to