The Easter season – is this celebration Biblical?

Posted at Pilgrim’s Progress revisited – a former Catholic on the narrow way:


Galatians 4
8 Howbeit then, when ye knew not God, ye did service unto them which by nature are no gods. 9 But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage? 10 Ye observe days, and months, and times, and years. 11 I am afraid of you, lest I have bestowed upon you labour in vain.

1 Corinthians 11
23 For I have received of the Lord that which also I delivered unto you, That the Lord Jesus the same night in which he was betrayed took bread: 24 and when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me. 25 After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me.26 For as often as ye eat this bread, and drink this cup, ye do shew the Lord’s death till he come.

As we approach the Easter season, please take time to sample the testimony of the Church of Jesus Christ on manmade holy days. Please go here to read the rest of “Deconstructing Krismass” from which these quotes on holidays were copied (Mint, Anise and the Cumin blog).

“To take the ground that the church has a discretionary power to appoint other holy days and other symbolical rites is to concede to Rome the legitimacy of her five superfluous sacraments and all her self-devised paraphernalia of sacred festivals. There is no middle ground. Either we are bound by the Lord’s appointments in his Word, or human discretion is logically entitled to the full-blown license of Rome.”
–John L. Girardeau (professor, Columbia Theological Seminary, Presbyterian Church in the U.S.), Instrumental Music in the Public Worship of the Church (1888). 
“Festival days are an entrenching upon God’s prerogative: for none can appoint an holy day, but he who hath made the days, and hath all power in his own hand, which is clear; first, from the denomination of them in both Testaments; in the old they are called the solemn feasts of Jehovah [Lev. 23:1; Ex. 32:5], not only because they were to be kept to Jehovah, but also because they were of his appointing.”
–John Bernard (Nonconformist minister, England), The Anatomy of the Service Book (1641).
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