A common push-back against the doctrine of God’s sovereignty (Calvinism/reformed soteriology) is: “What about a good person who doesn’t believe in Jesus? Did God want that person to go to hell?”
That is perhaps the most frequent objection that I’ve run into when talking about these doctrines with other Christians. But for many African-Americans that is not the most common question. The most common objection might be more along the lines of: “How can God be sovereign over a nation that practiced slavery, especially when many of the slave owners and traders claimed the name of Christ?”
In other words, if you think you have a hard time answering an objection about God’s sovereignty over the death of someone’s great-grandmother, try answering that objection when it touches someone’s entire culture.
This is why there is a need for a book written particularly about the doctrines of God’s sovereignty and how African-Americans should understand them. I’m grateful to Anthony Carter for writing Black and Reformed, because it is that book.
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