Why are we still waiting for the second coming?



The first coming of the Lord Jesus was unobtrusively in Bethlehem, some two thousand years ago. He then died at Calvary and ascended up to heaven, promising to come again. There are plenty people who entirely miss the point of His first coming and entirely ignore what He achieved on the cross. If the thought of Him coming back again ever crosses their minds, they only scoffingly dismiss it. But even the Lord’s people sometimes flag as they wait for Him to come again. We know He will “come again, without sin, unto salvation,” but it seems to be taking such a long time. In his commentary on 2 Peter, Alexander Nisbet reaches the point where Peter has countered the foolish opinions of those who mocked at the idea of Christ’s second coming. In the following updated extract, he explains Peter’s three reasons why the godly do not need to worry about the apparent long wait. Instead, the certainty that it will eventually happen should inspire us to persevere in Christian living in preparation for it.


THE LORD’S ETERNITY SHOULD MOULD OUR PERCEPTION OF TIME


The first reason, which is in verse 8, is that the delay ought not to be judged of according to our sense or apprehension, but according to the duration of God. “But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day” (v.8).

The godly to whom Peter is writing either had taken, or were at risk of taking, some bad impression of God from the bold assertions and apparent logic of the mockers. There is so great affinity between the hearts of the godly, who are but in part renewed, and the vilest temptations to the greatest blasphemies or errors, that when these errors are expressed boldly with pretence of reason, there is great risk that there be some impression left on the hearts of even the godly, inclining them to these errors.

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